This sermon was preached at 8am, 11:15am, and 5:30pm, on the Fourth Sunday of Eater, at St. Michael & St. George, 17 April, 2016. At 9:15am, Bp. Smith made his annual visitation to the parish, and confirmed a class of youth and adult confirmands. A few were also received into the Episcopal Church.
Collect: O God, whose Son Jesus is the good shepherd of thy people; Grant that when we hear his voice we may know him who calleth us each by name, and follow where he doth lead; who, with the and the Holy Spirit, liveth and reigneth, one God, for ever and ever. Amen.
In the Name of God, Father, Son, and Holy Spirit, Amen:
Election season seems to be drawing on towards fever pitch, and everywhere you turn there’s someone claiming that he or she will be the best candidate to lead this nation. In schools too, exam season is drawing near, and deadlines for college decisions loom. We try to prepare our young people to be leaders, leaders we ourselves might be willing to follow.
Likewise today is the fourth Sunday of Easter, and we reflect on just what kind of leader we have in Jesus Christ. Last week we heard him challenging us to follow him on the hard road which his resurrection opens. Today we hear him claiming the mantle of the Good Shepherd.
The Good Shepherd. What does that mean? If we were raised on children’s stories from the English countryside, it might evoke for us visions of Little Bo Peep, rolling green hills, and gurgling streams: a pastoral landscape, vibrant and peaceful, where shepherding is easy and flocks can graze to their heart’s content. The shepherds Jesus would have known, however, didn’t have it so easy. Good pasture is hard to come by in the Middle East, and requires constant wandering, constant exposure to the elements, constant danger of coming into conflict over watering holes and routes of passage.
The shepherds Jesus knew did not have an easy lot. He is the good shepherd. But that does not mean an easy life for the sheep, rather it does mean that they can trust their Shepherd to lead them through thick and thin, to be near them in all their wanderings, and to defend them with his life if need be.
But Jesus the Good shepherd was not simply a shepherd to his disciples only. He is your shepherd too, and my shepherd. And, like sheep in Middle Eastern flocks, perhaps the chief thing that means for us is that we can allow our trust to rest in him. We can give him our trust, and let it grow under his leadership. He will honor it, and lead us in the way he has for us: not to harm us or to destroy, but to lead us into life, to lead us into joy.
Plenty of people claim to speak for Jesus the Good Shepherd, and there are plenty who claim his mantle. But do they lead his flock to life, or to death? Jesus always leads his flock further into life, snatches them even from the jaws of death, lays down his own life so that you and I might no longer fear even the power of death. He seeks us out even in the dark places where we find ourselves, He seeks us out even in crevices where we try to hide. Once we place our trust in the Good Shepherd, he himself will honor that trust, and lead us into life.
Where is he leading you? Where is he leading me? We may as well ask, where do we most need the power of his resurrection in our life? That is where he is leading you. Let him lead you there. Turn over to him your fears, your failures, your doubts. He is faithful, forgiving, and leads you into life.
But why should we trust him in the first place? We might object, “It’s all very well and good for some priest to say, ‘Trust the Good Shepherd and it will all turn out all right, but why should I bother? It’s just a bunch of religious talk.” Friends, this is where our Good Shepherd shines most brightly of all. Our Good Shepherd, Jesus Christ, who leads us into life, and offers his own resurrection power to us in all those areas where we are most deathly, most afraid, most rotten; this Good Shepherd is a good shepherd chiefly because he became for us a good sheep. He became for us the very lamb of God: a lamb to seek out all the lost sheep, and offer himself to death even for your sins and for mine. He is a good shepherd because he is a good sheep, because he is himself the Lamb of God that takes away the sins of the world.
His innocence and his goodness may seem strange to us who are so well acquainted with our own struggles, our own temptations, our own sins. Even if we can accept that he is the lamb of God who died in our stead, it can be hard to accept that such an innocent Lamb can regard sinners with anything less than contempt. And yet his innocence is exactly what gives him the strength and the power to regard us kindly, with compassion, to draw us ever onward towards “green pastures” and “quiet waters.” His innocence is exactly what gives him that strength and power.
Yes, Jesus Christ is the Good Shepherd, who is even my shepherd, my own, and yours too. He is a good shepherd because he is also the Lamb of God, full of tender compassion for all who have gone astray. This Good Shepherd, Jesus Christ, is who sits upon the throne of heaven, appearing gloriously as the victorious lamb, who was slain and rose again, and reigns for ever. He forgives our sin, he leads us over all the rough places and dark valleys of our lives, leading ever kindly on, further into his own eternal life.
Won’t you trust him? Trust his voice — His voice, the voice of the one who died for you and rose again, whose designs are for your life and your joy, always to share in his own. Trust him, and see what he can do with your heart. It will not always be easy, but it will always lead further into his heart; His heart — which is your home and mine.
In the Name of God, Father, Son, and Holy Spirit: Amen.